Archive for July, 2012

Scientology- what its all about


With all the news about Tom Cruise recently and the Church of Scientology, I started doing some reading about this ‘religion’ and what exactly they believe. I found a great article on the Christian Post by Daniel Blake. Here is the article. Hope it gives you some basics on what this religion is all about.

DK

By Daniel Blake , Christian Post Contributor
July 10, 2012|12:41 pm

With many high profile members such as Tom Cruise, John Travolta, and Kirstie Alley, Scientology has been getting increasing amounts of publicity in the media over recent months, especially with Tom Cruise’s sudden divorce from Katie Holmes, and the sex scandal accusations surrounding Travolta. However, for most, the religious sect of Scientology remains a mystery and few know or understand their beliefs.

Here are some of the basic facets of what Scientologists believe:
Scientology was created by L. Ron Hubbard (1911 to 1986) in 1952 and was officially incorporated as The Church of Scientology in 1953 in Camden, New Jersey. The faith basically centers around the belief that all people are immortal beings, who have fallen to forget their true nature. Scientology therefore guides the spiritual rehabilitation process, known as “auditing.” Followers attempt to re-experience traumatic experiences from their past life to free themselves of them. To help followers do this Scientology has published various study guides and auditing courses that are handed out to members in return for specified donations.
One of the core things Scientologists believe is that everything we each experience in this life, and even past lives, are recorded as “engrams” on our brains. These engrams affect our decision-making and cause a person to conduct themselves in inappropriate and self-defeating ways. Painful or stressful experiences can be imprinted as “engrams” and can affect future behavior and thoughts in a negative way, making a person act irrationally and in a method untrue to their natural order.
Scientology looks to help followers clean themselves from these “engrams” so people are free from their self-destructive behavior and can make better choices and become closer to their true selves. For those Scientologists who are able to go through this process of erasing these “engrams” they are able to move closer to releasing the true spiritual self called the “thetan.”

Scientologists believe in re-incarnation and that humans are continuously born and die, only to be born again in a repeating cycle – all the while potentially gathering more or shedding themselves of these damaging “engrams.” The only way to break this cycle of rebirths is for a person to clean themselves of all past and present “engrams” to achieve one’s complete nature as a “Thetan.” Upon achieving this status the spirit can be freed from the reincarnation cycle and be released from the physical world and become one with God.Scientology looks to help followers clean themselves from these “engrams” so people are free from their self-destructive behavior and can make better choices and become closer to their true selves. For those Scientologists who are able to go through this process of erasing these “engrams” they are able to move closer to releasing the true spiritual self called the “thetan.”

An energy or force called “Theta” which transcends all things is promoted by the sect. Unlike Christianity there is no specific teachings of God in Scientology, but members are welcome to be “spiritually enlightened” to a deity as they progress in the faith.
There are different levels of enlightenment in Scientology; Pre-Clear, Clear, and Operating Thetan, with the final level of Operating Thetan being someone who is able to control matter, energy, time, and thought.
The leadership of of Scientology is very rigid, and Scientology ministers are appointed to guide and counsel other members, and where necessary perform various religious rites and sacraments. They believe that one cannot free themselves without helping to free others at the same time, so leaders or “Auditors” are used to try and help others identify their previous life and current life disturbances, so they can work on shedding them and move to a more enlightened level.

The God of the Old and New Testament


Here’s a great question I got in my weekly email from the helpful website gotquestions.org. Always a good resource for things you may wonder about!

Enjoy!
DK

Question: “Why is God so different in the Old Testament than He is in the New Testament?”

Answer: At the very heart of this question lies a fundamental misunderstanding of what both the Old and New Testaments reveal about the nature of God. Another way of expressing this same basic thought is when people say, “The God of the Old Testament is a God of wrath while the God of the New Testament is a God of love.” The fact that the Bible is God’s progressive revelation of Himself to us through historical events and through His relationship with people throughout history might contribute to misconceptions about what God is like in the Old Testament as compared to the New Testament. However, when one reads both the Old and the New Testaments, it becomes evident that God is not different from one testament to another and that God’s wrath and His love are revealed in both testaments.

For example, throughout the Old Testament, God is declared to be a “compassionate and gracious God, slow to anger, abounding in love and faithfulness,” (Exodus 34:6; Numbers 14:18; Deuteronomy 4:31; Nehemiah 9:17; Psalm 86:5, 15; 108:4; 145:8; Joel 2:13). Yet in the New Testament, God’s loving-kindness and mercy are manifested even more fully through the fact that “God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16). Throughout the Old Testament, we also see God dealing with Israel the same way a loving father deals with a child. When they willfully sinned against Him and began to worship idols, God would punish them. Yet, each time He would deliver them once they had repented of their idolatry. This is much the same way God deals with Christians in the New Testament. For example, Hebrews 12:6 tells us that “the Lord disciplines those he loves, and he punishes everyone he accept s as a son.”

In a similar way, throughout the Old Testament we see God’s judgment and wrath poured out on sin. Likewise, in the New Testament we see that the wrath of God is still “being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness” (Romans 1:18). So, clearly, God is no different in the Old Testament than He is in the New Testament. God by His very nature is immutable (unchanging). While we might see one aspect of His nature revealed in certain passages of Scripture more than other aspects, God Himself does not change.

As we read and study the Bible, it becomes clear that God is the same in the Old and New Testaments. Even though the Bible is 66 individual books written on two (or possibly three) continents, in three different languages, over a period of approximately 1500 years by more than 40 authors, it remains one unified book from beginning to end without contradiction. In it we see how a loving, merciful, and just God deals with sinful men in all kinds of situations. Truly, the Bible is God’s love letter to mankind. God’s love for His creation, especially for mankind, is evident all through Scripture. Throughout the Bible we see God lovingly and mercifully calling people into a special relationship with Himself, not because they deserve it, but because He is a gracious and merciful God, slow to anger and abundant in loving-kindness and truth. Yet we also see a holy and righteous God who is the Judge of all those who disobey His Word and refuse to worship Him, turning instead to worship gods of their own creation (Romans chapter 1).

Because of God’s righteous and holy character, all sin—past, present, and future—must be judged. Yet God in His infinite love has provided a payment for sin and a way of reconciliation so that sinful man can escape His wrath. We see this wonderful truth in verses like 1 John 4:10: “This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.” In the Old Testament, God provided a sacrificial system whereby atonement could be made for sin. However, this sacrificial system was only temporary and merely looked forward to the coming of Jesus Christ who would die on the cross to make a complete substitutionary atonement for sin. The Savior who was promised in the Old Testament is fully revealed in the New Testament. Only envisioned in the Old Testament, the ultimate expression of God’s love, the sending of His Son Jesus Christ, is revealed in all its glory in the New Testament. Both the Old and the New Testaments were given “to make us wise unto salvation” (2 Timothy 3:15). When we study the Testaments closely, it is evident that God “does not change like shifting shadows” (James 1:17).

Meet the newest addition to the kroner family, kinda


Well it’s official. We are having a boy. Here he is:

Here is a leadership nugget for you!


This is a great little post in a leadership email I got. I always enjoy nuggets that can help me develop and cause me to think about the way I lead. And I hope, even if you aren’t leading a team, that this will help you to think about the way you lead-on the job, in your family, or wherever you are!

Enjoy!

DK

Leadership: Little Things Mean a Lot
Louis Weeks

The woman sitting in the pew next to me showed me a card, part of what she called her “flower ministry.” It was a simple folding thing and inside it said: “These flowers have been in our church where hymns were sung, prayers offered and the sermon preached. Now with their silent message they come to you with our love and good wishes.” The little card also offered the priestly benediction from Numbers 6: 24, “The Lord bless you…”

“I feel so good about taking the flowers to the sick and frail on Sunday afternoons,” she said. “It makes the trips wonderful.”

The gift this woman offered, which might be considered a little thing in the wider consideration of congregational life, meant a great deal to shut-ins and those in hospitals. This card also made her feel fulfilled in the ministry and gave her words she could not say on her own.

As a pastor, seminary president and researcher, I have discovered that little things make a big difference. People in positions of leadership should remember that it’s not just the grand gestures that set the tone for their tenure — it’s also the small gestures along the way.

Once I started paying attention to those little things, I was haunted frequently by Kitty Kallen’s song “Little Things Mean a Lot.” Those of us around in the early 1950s could not avoid the hit song. In it, Kallen declares she doesn’t want diamonds or pearls. What does she really want?

“Say I look nice when I’m not Touch my hair as you pass my chair Little things mean a lot.”

Soon after arriving as the new president of Union Seminary in Virginia, I received a phone call from a former professor. “I wrote you last week, and you have not responded,” he said. As I stammered to excuse myself because of the enormous number of letters and messages I had received, he laughed and said: “I know. It’s just that someone in your shoes needs to be prompt about saying, ‘I hear you.’ Then you can take your time in making substantial replies.”

I remembered a university president known for writing brief notes. He wrote personal notes — handwritten — and people remembered him for it. I determined to try my hand. Same with personal emails I received. I tried to say “thank you” even for messages generated on a listserv. The time it took was minimal, and I discovered deeper relationships developed more quickly when someone got back an “I hear you,” even if the real reply came later.

I learned to attend to other “little things” around the school as well and teamed with others who cared about such matters — getting the quadrangle clock accurate and to chime musically, getting speedy recognition to donors, having good signage, sprucing up the grounds, insuring hospitable people were on the lookout when visitors were expected.

Little things. Learning the names of students, remembering the names of spouses and children, sending baby tee-shirts to newborns, writing staff on anniversaries and birthdays — little things.
In my research among church leaders for my book on church scutwork, I also found that healthy congregations attend to little things. One example I love came from the office of Larry Chapin, pastor of the Chester Presbyterian Church in suburban Richmond, Va.

Once, while I was in his office, his phone rang. Larry said, “Excuse me” and picked up the receiver. “Yes, Jen?”

(Pause while he listened.)

“Yes. I see. I think we can wait. He’s out of town until next Tuesday, I think. I’d like him to know everything you and I know before we go ahead, and there’s no real crunch. We have the time.
(Pause while he listened.)

“Yes. Good idea. Please do. Bye.”

“That was our bookkeeper,” Chapin said. He explained that the bookkeeper was ready to send out several year-end benevolence checks approved by the mission committee, but for several reasons, he was concerned about sending them out while the committee chair was out of town.

“I do not want to undercut his authority. I don’t want him to be surprised, or hindered later,” Chapin said. He encouraged the bookkeeper to call the committee chair before sending the checks.

Here was a little thing, done instinctively and efficiently. He turned a phone call into an act of mature ministry. Note his intuitive respect for the authority of volunteers, his positive, supportive response to a staff member and his succinct conversation.

He was engaged in church administration as pastoral care, developing leaders and respecting everyone in the process. Afterward Chapin said: “Our relationships are made of thousands of little transactions. I know I cannot give attention to every one of them, but the more I can use constructively, the better I can serve.”

He did a little thing, one that meant a lot.

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